5 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

² Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

³ For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

⁴ When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵ Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶ Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁷ For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

⁸ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

⁹ Moreover the profit of the earth is for all: the king himself is served by the field.

¹⁰ He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹ When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹² The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹³ There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴ But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁵ As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶ And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

¹⁷ All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

¹⁸ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁹ Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

²⁰ For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

² Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

³ And every man that hath this hope in him purifieth himself, even as he is pure.

⁴ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

⁵ And ye know that he was manifested to take away our sins; and in him is no sin.

⁶ Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

⁷ Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

⁸ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

⁹ Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

¹⁰ In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹¹ For this is the message that ye heard from the beginning, that we should love one another.

¹² Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

¹³ Marvel not, my brethren, if the world hate you.

¹⁴ We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵ Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹⁶ Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷ But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸ My little children, let us not love in word, neither in tongue; but in deed and in truth.

6 There is an evil which I have seen under the sun, and it is common among men:

² A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

³ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

⁴ For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

⁵ Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

⁶ Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

⁷ All the labour of man is for his mouth, and yet the appetite is not filled.

⁸ For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁹ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

¹⁰ That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

¹¹ Seeing there be many things that increase vanity, what is man the better?

¹² For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

7 A good name is better than precious ointment; and the day of death than the day of one's birth.

² It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

³ Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

⁴ The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

⁵ It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

⁶ For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

⁷ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

⁸ Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹ Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

¹⁰ Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

¹¹ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

¹² For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

¹³ Consider the work of God: for who can make that straight, which he hath made crooked?

¹⁴ In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

¹⁹ And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰ For if our heart condemn us, God is greater than our heart, and knoweth all things.

²¹ Beloved, if our heart condemn us not, then have we confidence toward God.

²² And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²³ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

²⁴ And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

4 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

² Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

³ And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

⁴ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

⁵ They are of the world: therefore speak they of the world, and the world heareth them.

⁶ We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.